Inez: A Novel Read online

  Table of Contents

  Title Page

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  BOOKS BY CARLOS FUENTES

  Copyright Page

  To the memory of my beloved son

  CARLOS FUENTES LEMUS (1973—1999)

  1

  “We shall have nothing to say in regard to our own death.”

  For a long time this sentence had been going around and around in the aged maestro’s head. He did not dare write it down. He was afraid that consigning it to paper would make it real, with fateful consequences. He would have nothing more to say after that: the dead man does not know what death is, but neither do the living. For that reason the sentence that haunted him like a verbal ghost was both sufficient and insufficient. It said everything, but at the price of never saying anything again. It condemned him to silence. And what could he say about silence? He, who had dedicated his life to music—“the least annoying of noises,” in the crude phrase of the crude Corsican soldier Bonaparte.

  He spent hours concentrating on one object. He liked to imagine that by touching some thing his morbid thoughts would dissipate, would cling to the material and physical. He discovered very soon that the price of such displacement was very high. He believed that if death and music identified him (or themselves) too closely as and with an old man with no resources but those of memory, holding on to an object would give him, at ninety-three, earthly gravity, specific weight. Him and his object. Him and his tactile, precise, visible, physical thing: an object of unalterable form.

  It was a seal.

  Not the disk of wax or brass or lead you find with coats of arms and insignia, but a seal of crystal. Perfectly circular and perfectly whole. It could not be used to seal a document, a door, or a coffer; its very texture, being crystalline, would prevent it from molding to the object to be sealed. It was crystal, sufficient unto itself, with no utilitarian purpose unless that of imposing an obligation, transcending a dispute with an act of peace, determining a destiny, or perhaps certifying an irrevocable decision.

  The crystal seal could be all these things, although it was not possible to know of what use it could be. At times, contemplating the perfect circular object displayed on its tripod near the window, the aged maestro opted for giving it all the traditional attributes—mark of authority, authenticity, approval—without wedding it to any one of them exclusively. Why?

  He couldn’t say exactly. The crystal seal was part of his daily life and thus easily forgotten. We are all both victims and executioners of the short-term memory that lasts no more than thirty seconds and that allows us to go on living without becoming prisoner to every event that happens around us. But long-term memory is like a castle built of great blocks of stone. It takes only a symbol—the castle itself—to remind us of all its contents. Could this round seal be the key to his own personal dwelling? Not the physical house where he was living in Salzburg; not the transitory houses he had lived in throughout his itinerant profession; not his childhood house in Marseilles, tenaciously forgotten so that he would not have to recall, ever again, the migrant’s poverty and humiliation; not even the cave, our first castle, we can reconstruct in our imagination. Could it be the original space, the intimate, inviolable, irreplaceable circle that contains us all but at the price of exchanging sequential memory for an initial memory that is complete in itself and has no need to consider the future?

  Baudelaire evokes a deserted house filled with moments now dead. Is it enough to open a door, uncork a bottle, take down an old suit, for a soul to come back to fill it?

  Inez.

  He repeated the woman’s name.

  Inez.

  It rhymed with “regress,” Ee-ness, and in the crystal seal the maestro hoped to find the impossible reflection of both: Inez and a return to a time before the years prohibiting his love. Inez. Regress.

  It was a crystal seal. Opaque but luminous. That was its greatest marvel. In its place on the tripod by the window, light could shine through it, and then the crystal scintillated. It shot delicate sparks, and illegible letters appeared, revealed by the light: letters of a language unknown to the aged orchestra conductor, a score in a mysterious alphabet, perhaps the language of a lost people, maybe a voiceless clamor that came from a long-ago time and in a certain way mocked the professional artist who was so faithful to the composition that even knowing it by memory he had to have it before his eyes as he directed …

  Light in silence.

  Lyrics without voice.

  The maestro had to bow down, had to go to the mysterious sphere and ponder that there wasn’t going to be enough time to decipher the message of the signs engraved within its circularity.

  A seal of crystal that must have been carved, caressed perhaps, to reach this seamless form, as if the object had been created by means of an instantaneous fiat: Seal, create thyself! And the seal was. The maestro didn’t know what to admire most about the delicate sphere that at this very moment he held in his hands, fearful that his small and eccentric treasure might shatter, but tempted every moment (and yielding to that temptation) to lay it in one hand and stroke it with the other, as if looking for both a nonexistent flaw and an inconceivable smoothness. Danger altered everything. The object might fall, crack, shatter to bits …

  His senses, nevertheless, predominated, and blotted out the presentiment. To see and to touch the crystal seal also meant to savor it, as if it were, more than vessel, wine from an eternally flowing stream. To see and to touch the crystal seal was also to smell it, as if its substance, free of any secretion, should suddenly begin to sweat, erupt in vitreous pores, as if the crystal might expel its own substance and leave an indecent stain on the hand that caressed it.

  What was lacking, then, but the fifth sensation, for him the most important: to hear, to listen to, the music of the seal? That would be to trace the complete circuit—to close the circle, to circulate, to emerge from silence and hear a music that could only be the music of the spheres, expressly, the celestial symphony that regulates the movement of all times and all spaces, never-ending, simultaneous …

  When the crystal seal began, first very low, very distantly, barely in a whisper, to sing, when the center of its circumference vibrated like a magical little bell, invisible, born of the very heart of the crystal—its exaltation and its soul—the old man felt first a shiver of forgotten pleasure run down his spine, then an unwanted rush of saliva, the uncontrollable drool of a mouth fitted with yellowed dentures, and then, as if gaze were allied to taste, he lost command of his tear ducts, and he told himself that old men should disguise their ridiculous tendency to weep at the least excuse, should cover it with the pious veil of a senility—lamentable, but worthy of respect—that tends to dribble like a wineskin run through too often by the swords of time.

  He then took the crystal seal in his fist, as if to choke it as he would an annoying little gerbil, extinguishing the voice beginning to issue from its transparency, though he was fearful of snapping the seal’s fragility in his grip, for he was still strong—even if stringy and strung out—accustomed to directing, cuing without a baton, with the pure flourish of a long-fingered bare hand, as eloquent for the full orchestra as for a violin or piano or cello solo, and stronger than the fragile bâton he had always scorned because, he said, it’s nothing but a little stick, a stage prop that hinders rather than favors the flow of nervous energy that streams from my black curling locks, from my clear brow bursting with the light of Mozart, Bach, Berlioz, as if they, Mozart, Bach, Berlioz, they alone, were inscribing the score upon that brow, and from my eyebrows, beetling but separated by the sensitive, anguished space
between them that they—the orchestra—perceive as my fragility, my guilt, and my punishment for being not Mozart or Bach or Berlioz but, rather, the simple transmitter, the conduit: the conductor so filled with energy, yes, but so fragile, too, so fearful of being the first to fail, to betray the work, he who has no right to err, but he who—despite appearances, despite a hiss from the audience or a silent recrimination from the orchestra or an attack from the press or a temperamental scene with the soprano or a gesture of disdain from the soloist or the scornful vanity of a tenor or the buffoonery of a bass—least deserves a critic harsher on himself than he himself, Gabriel Atlan-Ferrara.

  He himself, looking at himself alone before the mirror and saying to himself, I wasn’t up to the task, I betrayed my art, I deceived everyone who depends on me, the audience, the orchestra, and most of all, the composer …

  He studied himself every morning in the mirror as he shaved, but he could find nothing now of the man he once had been.

  Even the space between the eyebrows, which becomes more noticeable over the years, had in him become overgrown and obscured by the uncontrollable eyebrows sprouting in every direction like those of a tamed Mephistopheles, a tangle he deemed frivolous to groom beyond an impatient shoo-fly gesture that had no effect on the grizzled anarchy, so white now it would be invisible were it not for its copiousness. Once those eyebrows had inspired terror: they commanded, they said that the splendor of the Jovian brow and the tossed-back ebony curls should not be misconstrued, while the space between the eyebrows promised chastisement and sculpted the severe mask of the conductor, with its indescribably invasive eyes, like a pair of black diamonds flaunting their pride in being blazing jewels and inextinguishable carbon, its nose of a perfect Caesar, sharp but with the flaring nostrils of a predator on the scent, brutal but sensitive to the slightest odor; and only then was the mouth traced, admirable, masculine, but fleshy. The lips of an executioner and of a lover, which promise sensuality, but only in exchange for punishment, and pain only as the price of pleasure.

  Was this he? This tissue-paper effigy crinkled from so much smoothing out of wrinkles, from being folded so many times among garments packed for the long travels of a famous orchestra, forced, in every climate and under every circumstance, to don the uncomfortable work uniform of white tie and tails instead of the envied overalls that mechanics wear when they—yes, they too—wield the precision instruments of their labors?

  That had been he. Today his mirror denied it. But he had the good fortune to possess a second mirror, not the old, flaking mirror in his bathroom but the crystalline reflection from the seal displayed on a tripod before the window open to the unchanging panorama of Salzburg, the Germanic Rome, happy in its gentle valley among massive mountains and its division by the river flowing like a pilgrim from the Alps, bringing water to a city that once perhaps, in another time, had submitted to the impressive power of its natural setting, but at the turn of the seventeenth and eighteenth centuries had created a design rivaling nature’s, reflecting but also challenging the world. The architect of Salzburg, Fischer von Erlach, with his twin towers and concave façades and his adornments like billowing air and his surprising military simplicity, which accommodated delirious baroque and Alpine stateliness, had invented a second physical, tangible nature for a city filled with the intangible sculpture of music.

  The old man gazed from his window up toward the mountain forests and monasteries, and down at eye level to console himself, but he could not avoid—it was an effort—the monumental presence of the cliffs and fortresses sculpted like a pleonasm on the face of Mönschsberg. The sky raced by above the panorama, with no thought of competing with either nature or architecture.

  He had other frontiers. Between the city and him, between the world and him, existed this object from the past, which did not vacillate before the course of time but resisted and reflected it. Was it dangerous, a crystal seal that perhaps contained all the memories of life yet was as fragile as they? Looking at it there, displayed on its tripod near the window, between the city and him, the old man asked himself whether losing that transparent talisman would also mean losing memory; would memory itself splinter if, through his carelessness or that of the maid who came in twice a week, or because of a fit of pique from the good Ulrike—his ponderous housekeeper, affectionately called Dicke or sometimes Dumpling by the neighbors—the crystal seal disappeared from his life?

  “If anything happens to your little piece of glass, maestro, don’t blame me. If it’s so important, put it in a safe place.”

  Why did he keep it there, in plain sight—almost, you might say, unprotected?

  The old man had several answers for such a logical question. He repeated them—authority, resoluteness, fate, emblem—and in the end was left with only one: memory. Stored away in a cabinet, the seal would have to be remembered, instead of being the visible memory of its owner. Exposed, it convoked the memories the maestro needed to go on living. He had decided, seated idly at the piano and slowly picking out, almost like a beginner, a Bach partita, that the crystal seal would be his living past, the receptacle of all he had been and done. It would survive him. The mere fact that it was such a fragile object had led him to impose on it the sign of his own life, almost hoping to transform life into an inanimate object: a thing. The truth was that in the impossible transparency of the object all the past of this man who was, had been, and, briefly, would continue to be him, would persist beyond death … Beyond death. How long was that? That, he didn’t know. It wouldn’t be important. The dead man does not know he is dead. The living do not know what death is.

  “We shall having nothing to say in regard to our own death.”

  It was a wager, and he had always been a betting man. Once he had left the poverty of Marseilles behind, and once he had decided to reject wealth without glory, and power without greatness, so as to devote himself to a vocation with true power, music, his life had provided him with the solid pedestal of self-confidence. But all these things that made him him depended on something that did not depend on him: life and death. The wager was that this object, so bound up with his life, would resist death, and that in some mysterious, perhaps supernatural way the seal would maintain the tactile warmth, the sharp sense of smell, the sweet savor, the fantastic sound, and the inflamed vision of its owner’s life.

  Wager: the crystal seal would break before he did. Certainty—oh yes!—dream, prediction, nightmare, diverted desire, unutterable love: they would die together, the talisman and its owner …

  The old man smiled. No. This was no scrap of the skin of a wild ass that shrank with each wish granted for and because of its owner. The crystal seal neither grew nor diminished. It was always the same, but its possessor knew that without its changing shape or dimensions all of a lifetime’s memories fit miraculously within it, perhaps revealing a mystery. Memory was not an accumulation of matter that eventually, because of sheer quantity, would burst the seal’s fragile confines. Memory fit within the object because its dimensions were identical. Memory was not something that overflowed or was shoehorned into the shape of the object; it was something that was distilled, transformed, with each new experience. The original memory recognized each new-come memory, offering it a welcome to the place whence, unknowingly, the new memory had originated, believing itself in the future only to discover that it would always be in the past. What was yet to come would also be a memory.

  An image—equally obvious—was different. An image has to be exhibited. Only the most wretched miser hides away a Goya, because he fears not robbers but Goya. Because he fears that the painting, displayed—not even on the wall of a museum, but on a wall in the hoarder’s own home—might be seen by others and, worse, might see them. To cut off that communication, to steal from the artist all possibility of seeing and being seen, to interrupt forever his vital outpouring: ah, nothing could be more satisfying to the consummate miser, nothing so near the pleasure of a dry fuck. With every viewing, something of the pa
inting is stolen.

  The old man had never, not even when young, wanted to withhold. His arrogance, his isolation, his cruelty, his conceit, his sadistic pleasure—all the defects attributed to him throughout his career—did not include spiritual constipation or a refusal to share his creation with a live audience. It was legend that he refused to give his art to an audience that wasn’t present. That decision was definitive. Zero records. Zero films. Zero radio or, horror of horrors, television broadcasts. He was, also legendarily, anti-Karajan, a man he considered a clown to whom the gods’ only gift had been the fascination of vanity.

  Gabriel Atlan-Ferrara? No, he never wanted that … His “art object”—which was how the crystalline seal was presented to society—was in full view. It had become the property of the maestro only recently, having before that passed through other hands; its opacity had been converted into a transparency penetrated by many old, old gazes, which perhaps survived only within the crystal, paradoxically alive because they were captive.

  Was it an act of generosity to exhibit the objet d’art, as some said? Was it a seigneurial emblem, a seal for a coat of arms, a simple but mysterious cipher engraved on crystal? Was it a heraldic charge? Had it closed a wound? Or was it nothing more or less than the seal of Solomon, imaginable as the matrix of the great Hebrew monarch’s royal authority but also identifiable, more modestly, as a rhizomatous plant with pedunculate, drooping greenish-and-white flowers and clusters of red berries: Solomon’s seal?

  It was none of these. He knew that, but he had no way to confirm its provenance. He was convinced, from what he did know, that this object had been not crafted but found. That it had not been conceived, but had itself conceived. That it had no price because it had absolutely no value.

  That it was something transmitted. Yes, transmitted. His experience confirmed that. It came from the past. It had come to him.